We human beings have an amazing capacity for fantasy. We can create alternate worlds that share strong similarities to the reality we live in day to day, yet not really real. For people with this type of imagination, entering into and engaging with the inhabitants of these tales can be immensely enjoyable.

Our ability to make up whole worlds can have a debilitating side. People who reduce their sphere of influences primarily to themselves are in danger of manufacturing a vision of what is that fits what they believe and have determined to be true, or to what they on their own can handle. Of course they have built up a web of reasoning around their little world that acts for them as proof that they are right, and serves as armor against probing questions or concerns. It’s a fearful attempt to control the uncontrollable – life as it’s unfolding and carrying us along.

These people allow no one to act as sounding board, or mirror, or objective external reference point. Reality is as they have decided it to be. End of discussion. If they do ask someone for feedback they tend to hear what matches their own assessment, forbid topics that are personally challenging and cut off anyone who suggests that, just maybe, there’s another way to see things or to do things. Facing the (real) facts would put a choice before them that they would prefer to avoid – stick with their fantasy or radically change. Ouch!

When we spin our own version of how things are in this way, we develop an unassailable narrative. Nothing can penetrate or loosen it’s tightly woven fabric. It’s like building and sealing one’s self inside a space capsule going nowhere, no windows to the outside, decorated with scenes of what we imagine to be true. In fact, we are unfree, trapped and limited to what we have decided. We become our fabricated story.

We need to sense, then realize, then accept that we are stuck. Our life is only going in circles (no matter how wide), and we are not peaceful or happy. Once aware of these facts we need to own that, by ourselves, we cannot get out of this sad, discontented mess we have constructed – that we are helpless. It’s only if and when we acknowledge that we have done all we can, and it hasn’t worked, that we are able open ourselves to another way, to truth. Only truth can bring us to freedom. Freedom doesn’t come easily or without cost, but it’s infinitely better than the alternative.

 

Just because something is simple doesn’t mean that it’s easy to do. Take, for example, one line from a psalm: “Be still, and know that I am God.” (Psalm 46:10)

This song is filled with remembering all that God has done and is capable of doing, and basically tells us to trust God and to relax. Too much of human life is charged with a kind of desperate energy. We think, if I don’t do this everything is going to fall apart, as if all depends on us. “Be still” implies an invitation and command to stop trying so hard, to stop struggling to make things happen. Or as the wisdom from the East would put it, “Don’t push the river!” (It flows quite well on it’s own.) As long as we are wrestling with what life throws at us, it’s very difficult for God to get our complete attention. And it’s a call not only to cease our ceaseless busyness, but to still all the noise within.

God is not demanding passivity of us. We are responsible to and for whomever and whatever constitutes our days. God asks us to adjust our perspective away from self-focus to God-focus. We can only do this when we stop and quiet ourselves.

Ironically, quieting ourselves takes work. It sounds like it would be effortless, but, the harder we try to make something happen (especially interiorly) the less likely it is to come about. Just to be open, peaceful, free of fears and aware of God’s loving presence requires that we learn to put to the side for a while the myriad concerns and curiosities that normally preoccupy us. A routine, followed daily, of simply being present in the moment helps immensely.

For a few minutes we make God the center of our attention, remembering all God’s blessings, remembering how absolutely God loves us and that God is with us here and now. We breathe in peace and breathe out any and all disturbing distractions.

It is only when we come to stillness in this way that we can know (in the biblical sense of experience) that God is truly faithful, reliable and deeply caring of all.

“Be still and know that I am God” can become our spiritual path. 

Is it astounding, amazing, marvelous that a local boy, “the carpenter’s son,” might speak gracious words?  Of course, we know more than they did about this suddenly notorious neighbor of theirs. Could it be that those who claim to profess faith in, and to follow this One – as Christ-ians are likewise missioned to use the gift of speech grace-fully?

What are gracious words?  Words that build up, never tear apart or put down. Words that are good, loving and truthful. Words that create bonds of unity and promote peace and harmony, not foment division.Words that nurture and enhance life – reverent words that are gentle with those who are broken and weak, and, at the same time, that challenge those, in their arrogance, who would mistreat or misuse others. Words that call all people to awareness in order to choose a better, fuller life. Words that flow from communion with the Spirit of God. This is the only form of speech, spoken or written,  worthy of believers in the One who is the Word of God.   Luke 4:22