James and John, the sons of Zebedee, were among the first and the closest of Jesus’ followers. They were present at a number of special moments in Jesus’ ministry. Jesus had reason to give them the nickname, “Sons of Thunder.” John, in zealous protection of the authentic “Jesus brand,” is ready to put out of business a person who was casting out demons and relieving people of suffering by using Jesus’ name (Luke 9:49-50). Jesus, with broader vision and deeper wisdom, points out that anyone who is not actively against is for you. Think about that.

Just a few verses later (Luke 9:51-56) we have this incident. When Jesus, reading the signs of the times, recognizes that this is the moment to bring his person and message to the seat of power, he “sets his face” toward Jerusalem. Now the quickest route between Galilee and the capital was through the territory of Samaria. Israelites and Samaritans, as a rule, tended to hate one another. (Jesus was an exception.)

Jesus sent out an advance party ahead of himself to prepare for his passing through. One Samaritan town, mirroring the mutual animosity between the two peoples, refused to welcome Jesus and his entourage. James and John, filled with righteous fervor and indignation, approach Jesus with what they have decided is the only appropriate response to the unthinkable insult of a whole town refusing to offer the sacred obligation of hospitality. “Let us call down fire from heaven on them!” 

How saturated our mentality is with the clear, simple and direct solution of whatever we feel is a problem!  Kill! Destroy! Wipe it/them out! Look at how popular culture is permeated with the concept that the only effective way to deal with evil – or what we see as evil – is to eliminate it through some manifestation of violence (books, movies, video games, music…). The hero (or superhero) is the one who survives by taking the lives of all the “bad guys “and ingeniously finding ways to destroy all their  weaponry (unless a sequel with even greater violence and destruction is planned, of course). We feel good that there is such a clean, straightforward method for overcoming evil.

And Jesus’ response to James and John? He scolds them in no uncertain terms and heads on to another village. Jesus knows that destruction and killing is never a solution. 

 

One of the most poignant encounters in Jesus’ ministry is between a “rich, young man” and himself, related in the three synoptic Gospels. Here is someone filled with the energy, generosity and enthusiasm of youth, seeking a new and more challenging path for his life. He runs up to Jesus, falls on his knees, and bursts out with: “What do I need do to enter into fullness of life?”

Jesus points him to the commandments as a sure way forward. The response from the youth is almost comical, if it weren’t for his obvious earnestness: “I have kept all these my whole (albeit brief) life. What more do I need do?” Jesus, Mark notes, looks at him with love. 

This young person senses that there is more within himself to give, and Jesus takes him very seriously. “If you really want to give yourself completely,” Jesus responds,”Sell what you have, give to the poor, and then come follow me.”  The youth was not ready for this. He turns and walks away sad, because he had many possessions. And how does Jesus feel at this moment?

Do we desire fullness of life? Do we sense that we have more of our life, of our self, to give? Jesus invites us to dispossess ourselves, to use our wealth to enrich the lives of those who are needy, and to let him guide us each step of the way through life as his disciples. 

What possesses us?  In what do we invest our time, energy, loyalty, and that we guard out of fear of losing? What holds us back or holds us in from giving ourselves more fully and freely? What is more important to us than our relationships, than our care for ourself, than our very integrity? What claims our life as a substitute god? Is it a career, the image we project, some seductive activity, substance or relationship? Have we surrendered our life to a beguiling unfreedom? It is difficult to untangle ourselves from this demonic, deadly, yet familiar, dynamic.  Letting go is the first step.

We all have gifts enough to share. What is our “wealth?” What do we cling to that would bring blessing to others? Is it our time, money, presence, care, a particular art craft or skill, education, the ability to listen, our smile, an ability to speak out for the good and against all that divides and all that is evil? Share in a way that makes life easier or better for someone.

Once we are freer from the tyranny of possessions, have begun giving our gifts to and for others, then we can follow Jesus, without looking back over our shoulder at what we left behind or to see how others are looking at us. There are more than enough challenges, sacrifices and joys walking close to Jesus to engage us totally for the rest of our days. “Come, follow me.”

One of the greatest gifts from God is our human freedom. We can choose. We can even choose against God’s Will for us. This is a wonderful, terrible responsibility. This freedom we have is in no way absolute. We don’t have divine perspective to see all the options, and all the implications of those options, that present themselves throughout our lifetime. We are inhibited and blinded by fear and ego from within, and by expectations and other pressures on us from outside. We are free, but…

When we act as if we have absolute freedom to do as we have decided is best, we are no longer talking about freedom, but about license. We are not God. No human person (Jesus excepted) organization or ideology is God. It seems that millions of people today, acting out of their “freedom,” are doing so with no discernment. We are in the middle of a global pandemic, moving into a third year with no sign of stopping. For the vast majority of people, to refuse to be vaccinated when we desperately need to create mass immunity, cannot be equated with following God’s Will. How many more will die because of individuals asserting, as an absolute, their right to choose?

Our personal choices are never private. What we decide impacts the lives of others, whether we are aware of this or not. We have no right to deliberately choose actions that cause harm to our selves or to others. We are all interconnected and our choices need to take into account a greater good – the common good. Discernment invites us to consider consequences beyond our individual perceptions and perspective. 

Discernment is there to guide us in a healthy use of this gift of limited freedom, which God has entrusted to us. Discernment helps us to sort out how the possible choices before us are being presented to us or are shaped by forces other than the Spirit of God. Discernment leads us to a sense of the “goodness” or “rightness” of our decisions. If the action we are about to take is truly good for us, it will bring good to others as well.