We’re already more than a third of the way through the season of Lent. Today is the first day of Spring in the Northern Hemisphere. By the way, the word Lent, in English, comes from the Old English word for Spring – that time of year marked by the emerging of new life all around. This is a time of birth and rebirth, a season of growth, renewal, and with renewal a renewed energy of hope. Life goes on, despite all the best efforts of winter, and ours, to suppress it.
In the Christian tradition, there is evidence that the institution of a prolonged time of fasting and other practices to prepare believers for the great Feast of Easter began during the time of the apostles. In 325 AD, the Council of Nicaea established the 40 day period of fasting and penance, based on the great fasts described in the Bible of Elijah, Moses and Jesus, as the standard way for persons who were seeking to enter the Body of Christ through Baptism.
To become members of the Church these petitioners needed to prepare themselves, and the whole Church accompanied them in the penitential actions. Nowadays Lent is practiced, in some form, by all the mainline Christian churches. In the East it is referred to as the time of “bright sadness” – the necessary period of repentance in anticipation of the joyful celebration of Jesus’ Resurrection.
For those of us who follow the path through Lent year after year with the same practices and liturgical readings it can become routine. It can lose its savor for us. Lent is not about “beating ourselves up” because we’re sinners. It’s just a fact that we sin, that we act unlovingly, untruthfully, self-centeredly. Lent is an opportunity for us to fine-tune our life to be more in line with the Gospel. But this takes intentional action.
We need to discover and to choose practices that help us to counter those aspects of our life that are hindering us from being more fully the person God desires us to be. The Church maintains that prayer, fasting and acts of charity are surefire means to confront and to overcome our spiritual bad habits. But these can become just another part of background noise of our lives if we don’t take time to regularly remember why we’re doing them.
At Easter we are invited to recall, relive and to celebrate our own Baptism. We have been immersed, plunged into the mystery of Life beyond death. We have already sacramentally tasted and shared in the Resurrection of Jesus. It is God’s enduring love, embodied in Jesus, that impels us to desire and to act toward becoming our true selves. So, we engage ourselves each day of Lent in those practices that we have found actually help us to grow in this way.